Feast of All Saints of North America

“What does the daily invocation of the saints signify — of different ones each day, during the whole year, and during our whole life? It signifies that God’s saints live and are near us, ever ready to help us, by the grace of God. We live together with them in the house of our Heavenly Father, only in different parts of it. We live in the earthly, they in the heavenly half; but we can converse with them, and they with us. God’s saints are near to the believing heart, and are ready in a moment to help those who call upon them with faith and love” – Saint John of Kronstadt.

In the Catholic and Orthodox traditions, the calendar of saints provides a familiar life rhythm, organizing the liturgical year by associating each day with one or more saints. The tradition of a sanctoral calendar arose from the early Christian custom of commemorating each martyr annually on the date of his or her death. Over time the calendar evolved to include not only martyrs, but all those recognized for their lives of faithful obedience to Christ.

Saints are usually recognized first by a local community, often by people who directly knew them. As their popularity grows, the local council of bishops conducts an investigation of the person’s life. If the investigation results in a favorable finding, the synod of bishops acknowledges the person’s sanctity and then formally conducts a liturgical service of “glorification.” The Church teaches that it does not “make” saints via the liturgical service, but rather “recognizes” them.

As local churches grew and matured, differing lists of saints began to be compiled in the various lands. So in addition to the liturgical calendar of universally recognized saints, each local church developed its own calendar of local saints.

On this second Sunday after Pentecost, the Eastern Rite liturgical calendar appoints the commemoration of all these local saints, known and unknown, who have shone forth in one’s own land. Accordingly, we commemorate on this day all the saints who established and nurtured the Faith in our own American homeland. This day’s commemoration is an extension of last week’s celebration of All Saints and naturally flows from the Feast of Pentecost, for God provided the means for holiness by sending the Holy Spirit at Pentecost.

Through the intercessions of all the saints of North America, may we be deemed worthy to one day also be numbered among the saints!

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Saint John of Kronstadt

Saint John of Kronstadt is one of the saints commemorated today on the Byzantine liturgical calendar.

Born Ivan Ilyich Sergiev (1829-1908), he was known to his contemporaries as Fr John of Kronstadt and was the most revered figure of the Orthodox Church of Russia in the half-century leading up to the Bolshevik revolution of 1917.

Saint John of Kronstadt is best known through his spiritual journal “My Life in Christ,” that has been read by millions. The following are a few of his best known quotes:

“Our wickedness shall not overpower the unspeakable goodness and mercy of God; our dullness shall not overpower God’s wisdom, nor our infirmity God’s omnipotence.”

“A Christian must always be kind, gracious, and wise to conquer evil by good.”

“Your Lord is a God of mercy and bountifulness: be a source of mercy and bountifulness to your neighbors. If you will be such, you will find salvation yourself with everlasting glory.”

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Sunday of All Saints

On this first Sunday after Pentecost, we commemorate all those who have lived holy lives in obedience to the teachings of our Lord and Savior Jesus Christ. Christians have been honoring saints and martyrs since at least the second century AD. Initially this day was solely a commemoration of the holy martyrs. It was only later in Church history that this day became a commemoration of all the righteous ones made perfect in the Faith.

The Byzantine Rite’s commemoration of All Saints on the Sunday following Pentecost has a logical liturgical sequence. In the first we celebrate the outpouring of the grace of the Holy Spirit; in the second we commemorate the result of the grace of the Holy Spirit in the lives of those who have responded to the call to faithfully follow Christ.

It is important for us to understand that saints are not super human beings, but rather they fully share our human nature with all of its struggles, temptations, and failings. All of them in their time and in their circumstances of life fulfilled our Lord’s commandments to love God and to love neighbor as self. Through acquiring the grace and power of the Holy Spirit, their lives were redeemed and transformed. On this special day, the Church honors every saint, known and unknown. We celebrate these holy individuals and ask for their prayers and intercessions.

It is a sacred and ancient tradition to adorn our churches, chapels, and homes with icons of the saints. These images remind us of the great diversity of the righteous ones: martyrs, confessors, ascetics, fools for Christ, educated people, simple people, rich, poor, male, female, bishops, monastics, and lay people.

The Sunday of All Saints is not the remembrance of the superhuman faith and power of a select few, but it is the celebration of God’s ability to use flawed people to do holy things. Jesus calls each of us in our uniqueness and invites us to sainthood by the gift of divine grace of the Holy Spirit. Let us remember today all the deeply faithful and deeply flawed saints through whom the glory of God has been revealed to the world.

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Prayer to the Holy Spirit

O Heavenly King, Comforter, Spirit of Truth!
You are everywhere present and fill all things.
Treasury of  Blessings and Giver of Life,
come and dwell within us,
cleanse us of all stain,
and save our souls, O gracious Lord.

Prayer to the Holy Spirit from the Byzantine Service of Pentecost

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The Aim of the Christian Life

Greetings on the Day of the Holy Spirit! God sent the Holy Spirit into the world on Pentecost; and, thereafter, it became possible for people to become participants in the fullness of divine grace. An example of the grace of the Holy Spirit at work within the life and words of Saint Seraphim has been preserved for us.

In November of 1831, a pious Orthodox Christian named Nicholas Motovilov met with Saint Seraphim and recorded his conversation. The notes by Motovilov were transcribed and published by Sergius Nilus, who wrote the following introduction:

“This revelation is undoubtedly of worldwide significance. True, there is nothing essentially new in it, for the full revelation was given to the apostles from the very day of Pentecost. But now that people have forgotten the fundamental truths of Christian life and are immersed in the darkness of materialism or the exterior and routine performance of ‘ascetic labors,’ St. Seraphim’s revelation is truly extraordinary, as indeed he himself regarded it.”

On this Feast of the Holy Spirit, we offer for your reading a brief excerpt of the conversation of Saint Seraphim of Sarov with Motovilov regarding the acquisition of the Holy Spirit as the aim of the Christian life:

“They have said to you: ‘Go to Church, pray to God, do the commandments of God, do good—that is the aim of the Christian life.’ Some were even indignant with you for being occupied with profane curiosity and said to you: ‘Do not seek things that are beyond you.’ But they did not speak as they should. And now poor Seraphim will explain to you in what this aim really consists. Prayer, fasting, vigil and all other Christian activities, however good they may be in themselves, do not constitute the aim of our Christian life, although they serve as the indispensable means of reaching this end. The true aim of our Christian life consists in the acquisition of the Holy Spirit of God.”

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Pentecost: Birthday of the Church

Fifty days after the Resurrection of Jesus Christ and ten days after His Ascension to Heaven, the disciples, together with the Blessed Virgin Mary and other believers, gathered in Jerusalem, awaiting the fulfillment of the Savior’s promise of the Holy Spirit.

As they were gathered in prayer and expectation, a noise came from heaven like a strong gust of wind. Tongues of flame appeared above the Apostle’s heads, and everyone upon whom the flames descended was filled with divine grace and power and felt spiritual joy and inspiration. This experience, known as Pentecost, was the foundation for what would become the Church.

From the moment of Pentecost, the Holy Spirit enlightened the apostles and became their assured source of grace and truth. The Feast of Pentecost, however, is not only the commemoration of an historical event, but also a celebration of a present reality: the abiding presence of the Holy Spirit in the Church. The same presence of the Holy Spirit that empowered the Apostles on Pentecost is the grace we receive during our participation in the mysteries (sacraments) of the Church. And it is by this grace that we are spiritually reborn and transformed.

On this Feast of Pentecost, may you experience the Holy Spirit descend on you and may you be empowered to live in the presence of God’s grace each and every day of your life!

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The Jewish Feast of Pentecost (Shavuot)

The Old Testament Feast of Pentecost or Shavuot has many names in the Bible: the Feast of Weeks, the Feast of Harvest, and the Latter Firstfruits. Celebrated on the fiftieth day after Passover, Shavuot is traditionally a joyous time of giving thanks and presenting offerings for the new grain of the summer wheat harvest in Israel.

Traditional Jews light candles, recite blessings, adorn their homes and synagogues with greenery, eat dairy foods, study the Torah, and attend Shavuot services. One theory on why Jews customarily eat dairy foods such as cheesecakes and cheese blintzes on Shavuot is that the Law was compared to “milk and honey” in the Bible. The tradition of decorating with greenery on Shavuot represents the harvest and the Torah’s reference as the “tree of life.”

In the New Testastment Church, Pentecost is celebrated on the fiftieth day after the Resurrection, commemorating the outpouring of the Holy Spirit on the apostles and the giving of the grace and wisdom of God. Continuing the Jewish tradition, the faithful of the Byzantine Rite decorate their churches and homes with greenery and flowers on this Feast, symbolic of the renewal of the earth and new life in the grace of the Holy Spirit.

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